Lachish Texts (1400-587 BCE)
For translation methodology see: How to Translate Alphabetic Akkadian Texts
For translation methodology see: How to Translate Alphabetic Akkadian Texts
(November 21, 2022) This more ancient comb from the other end of the Druid civilization also mentions emotions.
Akkadian Text in Minoan Linear A Letter Style
(Read right to left. Capital letters on object. Small letters are inferred Inner vowels. Verb is italic bold)Text Translated into English
Comment
References
Daniel Vainstub, Madeleine Mumcuoglu, Michael G. Hasel, Katherine M. Hesler, Miriam Lavi, Rivka Rabinovich, Yuval Goren and Yosef Garfinkel (2022). A Canaanite’s Wish to Eradicate Lice on an Inscribed Ivory Comb from Lachish. Jerusalem Journal of Archaeology 2: 76–119. ISSN: 2788-8819; https://doi.org/10.52486/01.00002.4; https://jjar.huji.Also online at: https://www.academia.edu/88746893/Daniel_Vainstub_Madeleine_Mumcuoglu_Michael_G_Hasel_Katherine_M_Hesler_Miriam_Lavi_Rivka_Rabinovich_Yuval_Goren_and_Yosef_Garfinkel_A_Canaanites_Wish_to_Eradicate_Lice_on_an_Inscribed_Ivory_Comb_from_Lachish(March 28, 2023) Among cities in ancient Judah, Lachish was second only to Jerusalem in importance. A principal Canaanite and, later, Israelite site, Lachish occupied a major tell (mound) 25 miles southwest of Jerusalem, nestled in the foothills of Judah (the region known as the Shephelah). The nearly rectangular tell extends over 18 acres on the summit. Nearby wells provide abundant water for drinking and vegetation.
Bronze Age Lachish (archaeological level VI) was destroyed around 1130 BCE and then abandoned for two centuries. In the tenth to ninth centuries BCE, Lachish was settled by Israelites (archaeological Level V). Little is known about Lachish at this time except that it was unfortified.
Lachish became a city again (Level IV) during the reign of King Asa (908–867 B.C.E.) or King Jehoshaphat (870–846 B.C.E.), It became a strongly fortified Judahite city with two massive city walls, one on the middle of the slope and the other along the top, with a glacis (an artificial, sloping rampart) in between intended to protect against undermining the city walls. The higher wall was constructed of mud brick and laid on a stone foundation. In this period a massive six-chamber gateway controlled entrance to the city. A large palace-fort on a raised platform was built in the center of the mound.
After the destruction due to the 5 year Elijah drought (845-840 BCE) a rebuilt city arose as evidence by archaeological layer III which was a densely populated city with a rebuilt and enlarged palace-fort, enclosure wall and city-gate complex. However, a turning point in the history of Judah came when King Hezekiah (715–687 B.C.E.) revolted against Assyrian hegemony. Hezekiah headed a coalition against Sennacherib (704–681 B.C.E.), the Assyrian king, but he could not withstand the superior forces of Assyria. Lachish and dozens of other towns in Judah (46, according to Sennacherib’s account) were destroyed by the Assyrian forces in 701 B.C.E. This was Sennacherib’s greatest military victory, which he portrayed on grand reliefs in his palace in Nineveh. With the destruction of Level III at Lachish, the palace-fort ceased to exist, and the platform on which it stood fell into disuse until a residency was built on it in Level I (Persian period).
(May 3, 2023) Droughts separate the archaeological periods in the Levant. States weakened by local droughts were often subject to raids right after the droughts by Mesopotamian empires which were unaffected due to their irrigation. Below is the latest widely accepted chronology proposed by Amihai Mazar in 2014 shown below:
(March 18, 2023) The image shows an Egyptian Ankh sign representing life with a winged lion with a human head (Sphinx). Lions due to their golden color and power typically represented the sun. The sun god Hu represents the life network.
Some Hebrew language scholars claim the text reads as follows:
(April 29, 2023) Image is of a falcon headed winged lion having a sun disk overhead and an Egyptian ankh sign in front. This is a representation of their sun god Ra/Horus who is equivalent to the Druid sun god Hu. (Ra originated in lower Egypt while Horus as a falcon originated in upper Egypt). The wings indicate he is a middle layer deity of the Ancient Pagan Paradigm. Hu represents the middle layer life network.
Some Hebrew language scholars claim the text reads as follows:
(May 25, 2023) Image shows the full moon sending rays (influences) to a divine bird of some kind. According to the text this creature is an "attendant" which seems to be an epithet for the motion power owls which influence the flow of fertility-fluids through the network. To the right of the eagle-vulture is the Egyptian Ankh sign representing life.
Some Hebrew language scholars claim the text reads as follows:
(April 12, 2023) Image is of a 4-winged eagle-vulture which edits the threads of the life network represented by the god Hu.
Some Hebrew language scholars claim the text reads as follows:
(April 12, 2023) Image is of a 4-winged eagle-vulture with a snake body which edits the links of the life network represented by the god Hu.
Some Hebrew language scholars claim the text reads as follows with some imagined top line:
(April 14, 2023) The Lachish 1 text fragment seems to be blaming life priests for not preventing chaos in the life powers. This chaos is causing a drought.
The Lachish Letters are 21 inscribed ceramic sherds (or ostraca) which were discovered during the British Mandate Period excavations of Tell ed-Duweir (Lachish). Only some of these are in good enough condition to be read. While the Lachish Letters have been regarded as a homogenous group of documents written during the final decades of the Judahite kingdom many were actually discovered in different stratigraphic contexts.
Some Hebrew language scholars claim the text reads as follows. I think even the average reader can see what utter nonsense this is (In Zammit 2016):
(April 14, 2023) The Lachish letter 2 text fragment seems
The Lachish Letters are 21 inscribed ceramic sherds (or ostraca) which were discovered during the British Mandate Period excavations of Tell ed-Duweir (Lachish). Only some of these are in good enough condition to be read. While the Lachish Letters have been regarded as a homogenous group of documents written during the final decades of the Judahite kingdom many were actually discovered in different stratigraphic contexts.
Some Hebrew language scholars claim the text reads as follows (in Zammit 2016, page 100):
This token shows Ayu in the Egyptian style holding up two flowers. As a connective life goddess Ayu was often associated with bees, flowers, pollen, and honey because bees also transported fertility.
This token was made in a mold indicating it was mass produced for temple use. The object has a reddish slip with buff brown fired grits on its surfaces. Its back is flat.
Object was excavated by: J L Starkey during the Wellcome-Marston expedition of 1932-1938. Purchased by British Museum in 1980 from Institute of Archaeology in London. British Museum Registration number: 1980,1214.2266. Original number: FN.6990
Online at: https://www.britishmuseum.org/collection/object/W_1980-1214-2266
(April 12, 2023) Stamp is on a large pot handle. Image is of a fairly abstract 4-winged eagle-vulture which edits the links of the life network represented by the god Hu. The text is stating that the motion power of moving fertility fluids through the life channels (threads) of the network do not open passages through the sky-shell for rain. That is the function of the eagle-vultures who edit the connection of the life-network.
Some Hebrew language scholars claim the text reads as follows with some imagined top line: